Over the past year in a couple of the classes I’ve taken, I’ve had the pleasure of dabbling is some of the middle and late works of Søren Kierkegaard. Kierkegaard is a literary genius—passionate, ironic, employing different genres and pseudonyms to keep his readers always just a bit off balance.
Some of the characters he creates are Christians, others not, and it’s always tricky to figure out where exactly the writer himself stands in the midst of his literary labyrinths. But by the end of his life, Kierkegaard was both writing openly as a Christian and saying some pretty challenging things about Christianity.
Kierkegaard is often associated with fideism and at times he seems to be arguing that Christians necessarily must embrace logical contradictions, which seems neither very Biblical nor very sensible to me. But there are ways of talking Kierkegaard down off his fideistic ledge and separating what is profound and challenging in his work from what is rhetorical excess. Not everything a character says, after all, should be attributed to the author.