February 29, 2012
I haven’t been at all surprised by the vitriol of many of the attacks on Republican presidential candidate Rick Santorum I’ve seen on the internet recently. They’ve been personal and vicious and have largely focused on his Catholicism. Many of these attacks have come from Catholics themselves.
In the Washington Post, a columnist accuses Santorum of wanting to rule by “fatwa,” while in the Huffington Post a self-described Catholic accuses Santorum of belonging to a “barbaric…cult” where “black-robed cleric[s]” cast spells over followers’ “cannibalistic reverie.” Santorum is also accused of waging “jihad,” which makes me wonder whether it would be permissible to use references to Islam as an insult if the candidate were actually a Muslim.
I’ve been a little bemused, but not surprised, at some of the Catholics I’ve seen posting on Facebook attacking Santorum in unusually nasty terms; bemused because I’ve heard many of these same people talk about how we need to put our faith into action, about how Catholicism is not only about worship but contains an integral social dimension. Mr. Santorum clearly believes the same thing, and yet the attitude of many of his Catholic critics seems to be “How dare he talk about how faith informs his social vision?”
While no one has to agree with Santorum on every issue, shouldn’t we at least be happy that a public servant clearly takes his faith seriously and is unafraid to talk about it in public? Yet it seems Santorum threatens something quite fundamental in the worldview of his critics, and the vitriol flows out of this threat. Read the rest of this entry »
February 7, 2012
The men and women working for the Obama White House are not stupid people. In fact, the billion-dollar Obama political machine is perhaps the most impressive such operation in American political history. Why then, I’ve heard many people asking, would this Administration choose to go to “war”—to use the word of Health and Human Services Secretary Kathleen Sebelius —with the Catholic Church, in an election year no less? Why, furthermore, has the Administration’s response to Catholic objections to its new contraception rules ranged from the obtuse to the insulting?
Ducking reporters’ questions on the subject, White House Press Secretary Jay Carney read from a prepared statement with all the sincerity of a North Korean news anchor before refusing to answer questions about the penalties Catholic institutions will face when they refuse to supply free contraceptives to employees. And the Administration trotted out talking points on the White House blog that are blatantly mendacious even by the standards of today’s politics.
People of faith, and even fair-minded secular opinion-makers, have seen through the pretense that this front in the White House’s war is really about contraception. Indeed, one of the positive outcomes of this controversy has been the unity it has produced, not just within the Catholic Church but also among believers who do not share the Church’s beliefs on contraception—or just about anything else. The liberal columnist Sean Michael Winters issued an interesting proposal for our cardinals to engage in civil disobedience. Prominent Protestant and Jewish leaders have also objected to the Administration’s power grab, and the nation’s Orthodox bishops voted unanimously to “join their voices with the United States Conference of Catholic Bishops” in “adamantly protest[ing]” the Administration’s new rules.
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January 24, 2012
The Obama Administration is the most anti-religious and anti-Catholic presidential administration in the history of the Republic.
Last week the Administration released health care regulations which will force Catholic schools and hospitals to provide, free of charge, sterilizations and contraceptives, including some “contraceptives” which induce abortions. These regulations come on the heels of a Supreme Court decision in which the Administration’s lawyers pushed a line of legal reasoning, which, if followed to its logical conclusions, would have allowed the government to decide whom churches hire and fire, possibly even whom churches ordain. Fortunately the Court recognized that if the Administration’s argument had prevailed, the First Amendment wouldn’t be worth the faded parchment on which it is written, and rejected it—unanimously.
Toward the beginning of his presidency, President Obama and his subordinates had the tendency to describe nearly every policy they implemented as “historic” or “unprecedented.” A bit self-congratulatory perhaps, but certain aspects of this presidency no doubt made it worthy of those adjectives. And now, sadly, President Obama has made history in another way: no president has ever undermined the First Amendment’s promise of religious liberty in the ways President Barack Obama has.
Right now, the Catholic Church, because of its teachings on the morality of contraception and abortion, is bearing the brunt of the Administration’s assault, but undermining the principles of religious liberty and freedom of conscience threatens the rights of those whose beliefs put them entirely at odds with Catholicism. If the government can force us to violate our consciences today, what is to protect your conscience when the regime changes?
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December 16, 2010
I have to confess that given my vow of poverty I tend to think quite a bit more about death than taxes. And, for similar reasons, I don’t claim to be an expert on any and every political issue, even though here in the blogosphere that’s not always a bar to offering an opinion.
But I’ve been watching the progress of the tax compromise moving its way through Congress this week and there’s something about it that reminds me of the ocean… maybe it’s that fishy smell…
Perhaps my calculator is broken; perhaps my taste for irony is just that much stronger than my taste for Keynesian economics; perhaps I spent too much time around a grandfather who paid for his house in cash; but something in this “compromise” doesn’t make sense to me. Something, in fact, seems wrong, and I’m beginning to suspect that what is wrong has a moral tinge to it, instead of being an accounting oops or a technical legislative flaw.
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August 23, 2010
There’s nothing like a villain: Anthony Hopkins as Hannibal Lecter, Heath Ledger as the Joker, Meryl Streep in The Devil Wears Prada, and, now, Christoph Waltz in Inglorious Basterds.
It is hard to think of a more vile character than Waltz’s Col. Hans Landa in Quentin Tarantino’s latest, bizarrely amusing film. Col. Landa, who has earned himself the nickname “the Jew Hunter,” stands out as sadistic, even among his fellow Nazis, and yet he is a delight to watch. You almost start rooting for him just so he’ll be on screen a little longer.
Landa, for one, is a charmer. He is intelligent, urbane, and witty, speaks elegant French and Italian, and at times positively exudes joie de vivre (“Bingo! How fun!”). Whether it’s ordering crème for his strudel or interrogating a victim over a glass of delicious milk, Landa overflows with social graces. He would be a most agreeable guest at a dinner party.
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April 9, 2010
As I write this I’m watching Mrs. Bart Stupak praise her husband at the press conference where he will announce his retirement from Congress. In the discussion that followed my posting on health care reform, I praised Rep. Stupak for his fight to keep abortion funding out of the health care bill then under debate in the U.S. House of Representatives.
Since then Rep. Stupak has received a lot of criticism for voting for the health bill in exchange for Pres. Obama signing an executive order intended to preserve current restrictions on federal abortion funding. Some of this criticism has been unfair; I don’t think we should stone Stupak. Read the rest of this entry »
February 8, 2010
Last week I posted some reflections on Bill Maher’s anti-religious satire Religulous. While I thought the movie itself tiring and tired, I found Maher’s elevation of Doubt to the level of high religious virtue too ironic to pass up. I half-thought Maher was going to recommend building a statue of Doubt and lighting candles at her feet.
I decided to take Maher’s statements about Doubt seriously because I think he makes a mistake that a lot of people make when thinking about religion—namely confusing doubt with humility.
As a more thoughtful example of such confusion I referred to a section of President Obama’s speech at Notre Dame—not the part about abortion that everybody talked about at the time, but a lesser-noticed part when the President spoke of doubt as “the ultimate irony of faith.”
Both President Obama and Maher praised doubt because, in the President’s words, “it should humble us.” If you think about it, that’s a fairly strange claim. Read the rest of this entry »