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	<title>Comments on: Charles Taylor on Celibacy I: &#8220;Mutual Fragilization&#8221;</title>
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	<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/</link>
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		<title>By: Sexual Malaises &#171; Whosoever Desires</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1956</link>
		<dc:creator><![CDATA[Sexual Malaises &#171; Whosoever Desires]]></dc:creator>
		<pubDate>Wed, 30 Jun 2010 18:44:15 +0000</pubDate>
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		<description><![CDATA[[...] fragilization,” which he develops extensively in A Secular Age (recently discussed on this blog here and here)—especially as it touches on sexual ethics. To wit: though secular humanists find many [...]]]></description>
		<content:encoded><![CDATA[<p>[...] fragilization,” which he develops extensively in A Secular Age (recently discussed on this blog here and here)—especially as it touches on sexual ethics. To wit: though secular humanists find many [...]</p>
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		<title>By: Charles Taylor on Celibacy III: The Catholic Dilemma &#171; Whosoever Desires</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1896</link>
		<dc:creator><![CDATA[Charles Taylor on Celibacy III: The Catholic Dilemma &#171; Whosoever Desires]]></dc:creator>
		<pubDate>Thu, 10 Jun 2010 04:25:21 +0000</pubDate>
		<guid isPermaLink="false">http://whosoeverdesires.wordpress.com/?p=1995#comment-1896</guid>
		<description><![CDATA[[...] dilemma is less insightful than his presentation of it as a humanist dilemma (see parts I and II).  Nonetheless, since most Christian believers are rather more influenced by sociological [...]]]></description>
		<content:encoded><![CDATA[<p>[...] dilemma is less insightful than his presentation of it as a humanist dilemma (see parts I and II).  Nonetheless, since most Christian believers are rather more influenced by sociological [...]</p>
]]></content:encoded>
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		<title>By: Nathan O&#039;Halloran, SJ</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1889</link>
		<dc:creator><![CDATA[Nathan O&#039;Halloran, SJ]]></dc:creator>
		<pubDate>Fri, 04 Jun 2010 22:36:17 +0000</pubDate>
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		<description><![CDATA[Well said Curtis.]]></description>
		<content:encoded><![CDATA[<p>Well said Curtis.</p>
]]></content:encoded>
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		<title>By: Curtis</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1888</link>
		<dc:creator><![CDATA[Curtis]]></dc:creator>
		<pubDate>Fri, 04 Jun 2010 03:25:58 +0000</pubDate>
		<guid isPermaLink="false">http://whosoeverdesires.wordpress.com/?p=1995#comment-1888</guid>
		<description><![CDATA[Great article. I love Taylor too. I just finished &quot;Sources of the Self&quot; not long ago and it was fantastic. &quot;A Secular Age&quot; was great, too. Very broadening and humanistic, in the best sense.

I think the secular world looks at a celibate and thinks &quot;If he pulls this off, we&#039;re doomed&quot;, in the sense that if you can give up that much natural pleasure and happiness and still &quot;live well&quot;, the secular humanist vision of the world is more-or-less trashed. 

Thus, for the worldly, there is a certain &lt;i&gt;Schadenfreude&lt;/i&gt;, but also a little existential relief, in the stories of fallen celibates. By showing the celibate life to be fraudulent and hollow, it justifies the &lt;i&gt;via media&lt;/i&gt; they have chosen for themselves.

Likewise, by principle of opposite effect, it brings Catholics terribly close to the abyss of despair, by chipping away our confidence in the basic notion that living for God alone is a worthwhile life, an ideal incarnated by the celibate.]]></description>
		<content:encoded><![CDATA[<p>Great article. I love Taylor too. I just finished &#8220;Sources of the Self&#8221; not long ago and it was fantastic. &#8220;A Secular Age&#8221; was great, too. Very broadening and humanistic, in the best sense.</p>
<p>I think the secular world looks at a celibate and thinks &#8220;If he pulls this off, we&#8217;re doomed&#8221;, in the sense that if you can give up that much natural pleasure and happiness and still &#8220;live well&#8221;, the secular humanist vision of the world is more-or-less trashed. </p>
<p>Thus, for the worldly, there is a certain <i>Schadenfreude</i>, but also a little existential relief, in the stories of fallen celibates. By showing the celibate life to be fraudulent and hollow, it justifies the <i>via media</i> they have chosen for themselves.</p>
<p>Likewise, by principle of opposite effect, it brings Catholics terribly close to the abyss of despair, by chipping away our confidence in the basic notion that living for God alone is a worthwhile life, an ideal incarnated by the celibate.</p>
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		<title>By: Charles Taylor on Celibacy II: The Humanist Dilemma &#171; Whosoever Desires</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1859</link>
		<dc:creator><![CDATA[Charles Taylor on Celibacy II: The Humanist Dilemma &#171; Whosoever Desires]]></dc:creator>
		<pubDate>Sun, 30 May 2010 20:28:41 +0000</pubDate>
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		<description><![CDATA[[...] I explained (very skeletally) in my last post, when it comes to sex and renunciation, Charles Taylor considers both exclusive humanism and [...]]]></description>
		<content:encoded><![CDATA[<p>[...] I explained (very skeletally) in my last post, when it comes to sex and renunciation, Charles Taylor considers both exclusive humanism and [...]</p>
]]></content:encoded>
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	<item>
		<title>By: James</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1836</link>
		<dc:creator><![CDATA[James]]></dc:creator>
		<pubDate>Mon, 24 May 2010 10:09:29 +0000</pubDate>
		<guid isPermaLink="false">http://whosoeverdesires.wordpress.com/?p=1995#comment-1836</guid>
		<description><![CDATA[thanks that is wonderful! cheers]]></description>
		<content:encoded><![CDATA[<p>thanks that is wonderful! cheers</p>
]]></content:encoded>
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		<title>By: Joe Johnson</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1833</link>
		<dc:creator><![CDATA[Joe Johnson]]></dc:creator>
		<pubDate>Mon, 24 May 2010 01:37:15 +0000</pubDate>
		<guid isPermaLink="false">http://whosoeverdesires.wordpress.com/?p=1995#comment-1833</guid>
		<description><![CDATA[Awesome as usual]]></description>
		<content:encoded><![CDATA[<p>Awesome as usual</p>
]]></content:encoded>
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	<item>
		<title>By: Adam</title>
		<link>http://whosoeverdesires.wordpress.com/2010/05/23/charles-taylor-on-celibacy-i-mutual-fragilization/#comment-1830</link>
		<dc:creator><![CDATA[Adam]]></dc:creator>
		<pubDate>Sun, 23 May 2010 10:38:55 +0000</pubDate>
		<guid isPermaLink="false">http://whosoeverdesires.wordpress.com/?p=1995#comment-1830</guid>
		<description><![CDATA[great insightful article]]></description>
		<content:encoded><![CDATA[<p>great insightful article</p>
]]></content:encoded>
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